Monday, February 17, 2025

Neither aliens nor animals are biological robots, and we shouldn’t be, either.

Yesterday I bought and started reading the Kindle edition of Whitley Strieber’s latest book, The Fourth Mind. On page 47, he criticizes those who think of Grays as biological robots:

When we call them names like “biorobots” what we are really saying is that we don’t think that it’s necessary, or even possible, to understand them. We must not continue with this, because if we don’t understand them and they are hostile, then they will prevail. If they are not hostile, it is even more important that we attempt to achieve a meaningful understanding of them.

Today, something I was looking up in connection with the Book of Mormon (I no longer remember what specifically) led me to a blog called Science Is True and the Church Is Too, and I clicked around a bit through some of the posts, eventually ending up at one called “Animal Intelligence 2019.” This quotation was prominently featured there, in a large font on a shaded background:

“Animals are biological robots. Very good robots because God programmed them. As with good robots they have the limited ability to adapt.”–Unnamed Ken Ham follower

This of course reminded me of what I had read in Strieber, so I went to look it up. I first put in a bookmark so I wouldn’t lose my place and then ran a search for biorobot. Two hits came back, the first of which was the reference I was looking for. The second one I hadn’t gotten to yet in my reading.

After finding the biorobot reference on p. 47, I tapped to get back to my bookmark, which was on p. 57. At first I thought the bookmark hadn’t worked, because the biorobot passage was still on the screen. Then I realized that the second biorobot reference, the one I hadn’t read yet, was actually on p. 57, precisely where I had put my bookmark! What are the odds? Here’s the second and last use of the word:

When we say the word “biorobot,” we assume something simple, a kind of basic creature there only to do the bidding of its controllers. But that cannot be the case here, the reason being those larger brains. The idea, therefore, that they are simple robots must be approached with caution. They are not simple, and while they are fabricated, they may not be robots in the same sense that we mean the term.

After experiencing these biorobot coincidences, I checked Bruce Charlton’s blog and found a new post titled “The lesson of so-called AI: Most of Man's ‘thinking’ is just ‘thinking-about’, like the abstract symbolic token-juggling of Artificial Intelligence.” The post doesn’t use the word robot, but the point it is making is that most people most of the time (and many people all of the time) are limited to a sort of “thinking” that is essentially no different from what a machine could do. Bruce, too, is talking about “biological robots.” The point he is making is a very Gurdjieffian one, which is another link back to Strieber.

Thursday, February 13, 2025

I will restore all things that were put in the dish

For the past week or so, my dreams have had a peculiar character. Each night, a single sentence (different each night, I think) is repeated again and again, with an accompanying visual display that is not participatory like an ordinary dream, While dreaming, I understand that the sentence is something I have to learn, and that it is being repeated so that I will remember it -- but nevertheless all memory of its content evaporates within a few seconds of waking. So I know that I have had dreams of this kind for the past six or seven nights, but I have no idea what the repeated sentences were.

This morning, though, I acted quickly enough, immediately scribbling down last night's repeated sentence before it had had time to evanesce. The sentence was:

I will restore all things that were put in the dish.

Well! Not quite as obviously profound as one might have hoped. My first association was with this bit in Dr. Seuss's One Fish Two Fish Red Fish Blue Fish:


Ish is just the Hebrew word for "man." Ish's wish dish is a flat plate (a golden plate, in fact), so the fish appear on it rather than in it. A dish to put things in would have to be deeper, more like a bowl or cup than a plate. And that reminded me of something.

Yesterday morning, I had drawn a Tarot card at random and spent about 15 minutes contemplating it. This is something I do from time to time. It's not a "reading," really, since I don't pose a question or anything. I just get a card and meditate on its symbolism for a bit. Yesterday, this was the card I drew:


Waite's explanation of this image in the Pictorial Key is that the man "contemplates a fish rising from a cup to look at him. It is the pictures of the mind taking form." The pictures of the mind take form. What is imagined materializes. I wish for fish, and I get fish right on my dish.

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? (Matt. 7:7-10)

This idea of getting what you wish for is associated with the idea of restoration in the Book of Mormon:

And it is requisite with the justice of God that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good.

And if their works are evil they shall be restored unto them for evil. Therefore, all things shall be restored to their proper order, every thing to its natural frame—mortality raised to immortality, corruption to incorruption—raised to endless happiness to inherit the kingdom of God, or to endless misery to inherit the kingdom of the devil, the one on one hand, the other on the other—

The one raised to happiness according to his desires of happiness, or good according to his desires of good; and the other to evil according to his desires of evil; for as he has desired to do evil all the day long even so shall he have his reward of evil when the night cometh (Alma 41:3-5).

Whatever you "put in the dish" by wishing for it, it will be restored to you.

Sunday, February 9, 2025

The Heart Sutra, Dinderblob/Darkinbad, and Zion

Rambling sync-posts are back!

I woke up Saturday morning with the name Dinderblob in my head for no apparent reason, perhaps the echo of a forgotten dream. I recognized it as the name of one of the gods imprisoned inside a mountain in The Tinleys and, seeing no relevance to anything, filed it away.

In the morning, I read a few sections of the Doctrine & Covenants, including Section 38. This bit piqued my interest:

And I [Jesus] have made the earth rich, and behold it is my footstool, wherefore, again I will stand upon it. And I hold forth and deign to give unto you greater riches, even a land of promise, a land flowing with milk and honey, upon which there shall be no curse when the Lord cometh; And I will give it unto you for the land of your inheritance, if you seek it with all your hearts (D&C 38:17-19).

I think the wording implies that this "land of promise" is not on earth.

When I came to the famous line, "I say unto you, be one; and if ye are not one ye are not mine" (D&C 38:27) it made me think of last year's syncs about the Ace of Hearts and the Mormon idea of Zion being "one heart and one mind," "the pure in heart."

In the afternoon, my wife and I had to run some errands together. She said she was going to put on some music in the car, so I braced myself for some Post Malone (her current kick), but I was pleasantly surprised when she instead put on something completely different, and completely new to me: a Chinese translation of the Heart Sutra chanted to a jazz piano accompaniment. I couldn't really follow the Chinese in any detail (Buddhist sutras are pretty far removed from everyday language), so I tried to recall how the sutra goes in English. It's been a decade or so since I've read it, though, and I kept getting tripped up and slipping into the language of the Book of Mormon -- thus noticing, for the first time, their similarity. Here's Lehi:

[R]ighteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility. Wherefore, it must needs have been created for a thing of naught (2 Ne. 2:11-12).

And here's Avalokiteshvara:

All things are by nature void
They are not born or destroyed
Nor are they stained or pure
Nor do they wax or wane
So, in emptiness, no form,
No feeling, thought, or choice,
Nor is there consciousness.
No eye, ear, nose, tongue, body, mind;
No color, sound, smell, taste, touch,
Nor what the mind takes hold of,
Nor even act of sensing.
No ignorance or end to it,
Nor all that comes of ignorance;
No withering, no death,
No end to them.
Nor is there pain, or cause of pain,
Or end to pain, or noble path
To lead from pain;
Not even wisdom to attain!
Attainment too is emptiness.

Aside from the opposite value judgments -- what the prophet dismisses as meaningless is embraced by the bodhisattva as the highest truth. Lehi characterizes his version of the Heart Sutra's vision as "all things" being "a compound in one," "one body." This language ties in with the Mormon texts I had been thinking of earlier: "one heart and one mind," "if ye are not one ye are not mine."

Later in the day, Dinderblob was still floating around in my mind, so I looked up references to The Tinleys on this blog. In "Tin soldiers and griffins," I found this:

In the opening pages, [Thinley] Norbu mentions that the Buddha first taught Prajnaparamita "at Vulture's Peak" in northern India.

Noting that Vulture's Peak would have been named for the Himalayan griffon vulture, I tied that in with The Tinleys, where a griffin lives on Donchatryan Peak and has imprisoned Dinderblob and the other gods inside it.

That is -- or was until this post -- this blog's only use of the Buddhist term Prajnaparamita (sometimes translated "perfection of wisdom"). The full Sanskrit name of the Heart Sutra is Prajnaparamitahridaya -- "The Heart of Prajnaparamita."

Coming back to my earlier reading of D&C 38, I had connected "if ye are not one ye are not mine" with the "one heart and one mind" Ace of Hearts syncs. I noticed that that word mine tied in, as a pun, with one of those Ace of Hearts posts, "I've been a miner for a heart of gold." That post includes these lines from "With?"

And last of all comes Darkinbad,
Who is Brightdayler hight,
Who'll go down in the dark abyss
And bring all things to light.

The name Darkinbad has a similar feel to Dinderblob, I think.

If we interpret Darkinbad as Elvish (from darak "wolf" and bad "way, path"), it would be the equivalent for wulf-weg, which by all rights ought to be (but is apparently so far unattested as) a Norse or Anglo-Saxon kenning for the path the Sun ("Brightdayler") or Moon takes across the sky, each pursued by a wolf.

J. C. Dollman, The Wolves Pursuing Sol and Mani (1909)

Darkinbad going down into the dark abyss and bringing all things to light also ties in with Leo's recent thoughts on the Jaredites bringing light to the Inner Earth, and indeed creating there a new "sun" and "moon," in his post "Primeval Unlight."

Today I read D&C 84:

The Lord hath gathered all things in one.
The Lord hath brought down Zion from above.
The Lord hath brought up Zion from beneath (v. 100).

"All things in one" is the language of Lehi's Heart Sutra, and here it is explicitly tied in with the Zion "one heart and one mind" concept. The last of the three lines quoted also made me think of Leo's Inner Earth musings. "The Lord hath brought down Zion from above" clearly refers to the City of Enoch returning to earth. "The Lord hath brought up Zion from beneath" has traditionally been interpreted as the earthly city of Zion rising to meet Enoch's halfway -- "To meet the Lord and Enoch's band triumphant in the air," as Edward Partridge put it in a hymn. However, I think something leaving earth for heaven would be described, for us here on earth, as being "taken up" (as in Moses 7:21), not "brought up." I think it makes more sense to read this as a subterranean Zion (as in the Matrix movies) being brought up to the surface. Parley Pratt's hymn is perhaps more apropos than Partridge's:

Angels from heav’n and truth from earth
Have met, and both have record borne;
Thus Zion’s light is bursting forth,
Thus Zion’s light is bursting forth
To bring her ransomed children home.
To bring her ransomed children home.

Tuesday, February 4, 2025

Frankenstein nitpicking sync

I saw this today on Anglin's weekly meme dump.


How does this not end with Dan saying, "I think you mean so much fun"?

Later in the day, I for some reason thought of the famous author Chilled the Fresh and his two collaborators (all of whom have since been canceled by Amazon), and I looked up Steven Landsburg's 2009 post about them. One of the commenters there linked to an xkcd strip, which made me wonder idly whether xkcd was still around. I went to the site, clicked the Random button, and got this:


Dan: "Curses! Foiled again!"

Not a sync, but this Bee headline from a few years back was pretty good:

Monday, February 3, 2025

Nicotine, Mars, and the Secret Dojo

I've just concluded an experiment with what I guess is the ultimate form of "passive smoking" -- using nicotine only in my sleep. I'd put on a transdermal patch immediately before going to bed and remove it when I woke up, even if I woke up in the middle of the night. I did this a total of 21 times -- the first seven with 14-mg patches, and the remainder with 21-mg. Since the patch is designed to release the nicotine gradually over a 24-hour period, and since I only wore each patch for 8 hours max, the actual amount of nicotine I absorbed was considerably less than the dosage on the label. As a safeguard against addiction, I only used the patches two or three times a week, and never on two consecutive nights.

I was interested in the effect of nicotine on dreams. On approximately half of my trials, my dreams were unremarkable. The other half were unusually vivid but mostly still within the range of normal dreaming experience. Twice I experienced extraordinarily deep and detailed dreams which I think could be fairly described as "trips."

When I posted my first nicotine dreams, in "King Kong's limousine and other nicotine dreams," a reader calling himself Potato Salad left a comment saying my dreams had been unexpectedly peaceful given that nicotine "falls under Mars's jurisdiction" according to some unspecified system of "magical correspondences." I'm still not sure where he got that. Nicotine is a New World drug, so any attempt to understand it in terms of Western astrology would have to be of relatively recent date. The only system of astrological correspondences for controlled substances with which I have any familiarity is Crowley's Liber 777,  which I believe maps tobacco to the sign of Libra or something.

Anyway, my overall experience was consistent with nicotine being in some sense a "martial" drug. Many of the dreams involved fistfights and martial arts, and many featured intense feelings of anger and impatience. There was even one dream in which I was a Nazi soldier, although that particular dream didn't include any violence. The dreams also included quite a lot of sexual content, but I was strangely indifferent to it. The general feel reminded me of the cover of a Conan the Barbarian paperback: Conan may have a half-naked lady at his feet, but he's not thinking about sex; he's thinking about war.


Another thing I noticed was that there were a lot more animals than in my normal dreams. In one dream, I was staying in a hotel where some of the other rooms were occupied by lions, gorillas, and other large animals. In another, I tried to get on my motorcycle only to discover that it was actually a large tiger-like animal with brown fur. Two different dreams featured birds like owls or vultures, except that their "feathers" were actually fleshy flaps of skin.


One dream in particular felt like a sort of revelation when it happened -- the Secret Dojo dream. I was walking down a busy street when I noticed what I somehow knew was a portal that led to the Secret Dojo. The portal wasn't always there, so I had to seize the opportunity. It was an opening made of carved wood, and it seemed much too small for me to squeeze through, but I just had to. I stuck the top half of my body into it and squeezed and wriggled and twisted until somehow, finally, I managed to pop out on the other side.

I found myself in a sort of underground city, and I started running, knowing instinctively which direction to go. I ran for hours and hours, never stopping or slowing or hesitating. This feeling of endlessly running, as all kinds of different scenery flew past, was the main sensation of the dream, and it was wonderfully exhilarating. I felt like Asahel pursuing Abner, as light of foot as a wild roe, turning not to the right hand nor to the left. I ran through a restaurant, vaulting the counter and running through the kitchen and out the back door. I ran through a warehouse. I ran through some sort of seraglio full of dancing girls. I ran through a Shakespearean theater, through the audience, then across the stage, then backstage and out. I ran through a very long, completely dark tunnel that sloped upward. I ran along a desert road under a bright tan sky, passing several gleaming statues of sharks the size of airliners. I ran up a wooded hill, through Triassic-looking vegetation, and finally to the gigantic caldera at the top that was the Secret Dojo.

It was night now, and the Dojo was empty, but the stars illuminated it clearly enough, and I could feel the energy of everyone who had ever fought there flowing into me. I spoke, for the first time in the dream, and said, "I've never felt such demonic power!" I instantly regretted my choice of words. Demonic made it sound evil, which wasn't what I had meant at all. I meant that it was a pagan spirit, not a satanic one -- the spirit of a Gilgamesh or an Achilles. I felt that my carelessly chosen word had perhaps revealed something I'd rather not have known -- that perhaps the power really was demonic, but I didn't want to face that. It was such a rush. I thought that I was "glorying" in the power, like the lions in the moonlight in Gilgamesh -- but then I realized that that word, too, might have satanic connotations: "And Cain said: Truly I am Mahan, . . .  and he gloried in his wickedness. . . . And Cain gloried in that which he had done, saying: I am free."

I left the Dojo and ran all the way back, running even faster with this new "demonic" energy. Outside the portal, I found my parents watching a martial arts performance. I immediately wanted to share the Secret Dojo with them, but I figured my mom wouldn't be able to handle the hours-long run, so I only invited my dad. "Are you watching this?" I said. "I know where you can see the real thing." He was game. He squeezed through the portal after me, and we ran through the restaurant and the seraglio and everything. As we were running up the sloping tunnel, I realized that I was running on all fours like a wolf, and that it felt very natural, but I wondered if my father would be able to keep up. I couldn't look back, though. Somehow, I just knew that was forbidden. To reach the Secret Dojo, you had to keep going forward, turning not to the right hand nor to the left. I began to worry that I might have left him behind without noticing, like Aeneas. I listened for sounds behind me. I could hear a few voices, but none of them sounded like his. I kept running, and the dark tunnel faded to white, and I was awake.

My first thought upon waking was that I had truly experienced the spirit of Mars. The enthusiasm -- and the desire to run -- carried on into the waking world for several hours.

Saturday, February 1, 2025

My other blogs, and blogs I read

In addition to this, my main blog, I maintain more specialized blogs -- on the Book of Mormon, the Fourth Gospel, the Tarot, and the works of Whitley Strieber -- which are updated much more irregularly. In the past, it has been my habit to post a notification here whenever anything new was posted to any of those blogs. Now, though, I've changed the right sidebar so that it shows the latest post on each of my other blogs, so you can easily check there to see if there's any new content you haven't read yet. I will therefore no longer be doing "see my other blog" posts.

The list of blogs I read in the sidebar is supposed to work on the same principle -- sorting the blogs according to most recent update and including information about the latest post. This seems to work fairly well, with some exceptions. Francis Berger's and WanderingGondola's blogs appear not to have usable feeds, and so they're unfortunately permanently at the bottom of the list, even though Frank at least posts pretty frequently.

Three other blogs -- Leo's, my brother Luther's, and Richard Arrowsmith's -- have a more puzzling situation: their feeds appear to have arbitrarily stopped updating at some point. It says Leo's last post was a month ago, Luther's was 4 months ago, and Richard's was 11 years ago, even though all three of them have continued to post after those respective points in time. If any of my more tech-inclined readers have any idea what might be causing this or how it might be rectified, do leave a comment.

Sunday, January 26, 2025

Year of the Snake


On their way to work one morning, down the path along the lake,
Some cowherds and Lord Krishna met a monumental snake.
It lay there in their pathway, and its mouth it opened wide,
In likeness of a cavern, and invited them inside.

"Enter in, O gentle Krishna. Enter in, for heaven's sake.
"Enter in, O gentle Krishna," sighed the demon snake.

The cowherds, unsuspecting, marched right on into the "cave,"
Deceived by the impression the gigantic serpent gave.
The plan was working! -- but the snake was furious to find
The cowherds all had entered in, while Krishna stayed behind.

"Enter in, O gentle Krishna. Enter in, for heaven's sake.
"Enter in, O gentle Krishna," sighed the demon snake.

Lord Krishna knew the demon, but he knew himself a god,
And so, without a trace of fear, into the mouth he trod.
He marched right down the gullet of the demon serpent, and --
Without a word of warning, Krishna started to expand!

"Enter in, O gentle Krishna. Enter in, for heaven's sake.
"Enter in, O gentle Krishna," sighed the demon snake.

"I ate you," cried the serpent. "Now you're growing! Oh, accurst!
"You know you cannot be contained, and now I'm going to burst."
"Oh, shut up, silly reptile," said Lord Krishna with a grin.
"You knew damn well that I was God before you took me in."

Neither aliens nor animals are biological robots, and we shouldn’t be, either.

Yesterday I bought and started reading the Kindle edition of Whitley Strieber’s latest book, The Fourth Mind. On page 47, he criticizes thos...