Tuesday, January 31, 2023
According to this 1983 People article,
Mr. T was born Lawrence Tureaud on the poor, black South Side of Chicago. He first shortened his name to Tero, then, in 1970, legally shortened it to T.
Tero will be a familiar word to anyone who knows anything about the Shaver Mystery -- the pulp-fiction oeuvre of Richard Sharpe Shaver, promoted by himself and by his editor Ray Palmer as being secretly true. I've never actually read Shaver myself -- even though about five years ago I was on an "inner earth" kick and read The Smoky God; Beasts, Men, and Gods; Journey to the Center of the Earth; and all the other classics. He's certainly on my radar, though -- enough that the name Tero jumped out at me.
"The Dero! The Tero! The battle between good & evil mutants underground."
The Deros are the evil mutants -- the name is short for "detrimental robots," even though they're not actually robots -- and the Teros are the good ones. I don't think the latter name stands for anything in English, but I'm sure it means something, because Shaver had an A.E.-like system where each individual phoneme has a secret meaning. He called it Mantong -- somewhat reminiscent of the name Mr. T uses for his haircut. People again:
Q. What's the story of that hairdo?
A. This is not a Mohawk and it's not a punk cut. It's a Mandinka. That's a tribe in Africa.
Last night, when I was exploring the Mr. T / T. rex connection, I randomly ran an image search for t rex jibba jabba, and this came up.
This caught my attention because I had just posted this:
That's a namarudu -- an Australian meteor-spirit. In the namarudu story I quoted in the linked post, there was a good namarudu and a bad one (like Teros and Deros). The good namarudu saved a human boy from the bad namarudu after "they opened the door of the cave for him."
Look back at that Hidden World cover: A Dero behind an open door, and "I Enter the Caves."
Ever wonder what Mr. T's up to these days? Well, I guess saying "I pity the fool" would be just a little too obvious, wouldn't it?
I Thank GOD for another day! I just received my Annual Flu Shot and COVID-19 Moderna updated Booster, and I Feel Good!— Mr. T (@MrT) October 13, 2022
Art and religion, carnivals and saturnalia, dancing and listening to oratory -- all these have served, in H. G. Wells' phrase, as Doors in the Wall. And for private use there have always been chemical intoxicants.
Monday, January 30, 2023
Today I was watching a math video (as one does) by Michael Penn that was his solution to a problem posed by Lewis Carroll (C. L. Dodgson) in the 1893 work Curiosa Mathematica II or Pillow Problems. Online I found a .djvu file of a reprint published in 1958 as The Mathematical Recreations of Lewis Carroll, which contains 72 problems Dodgson originally worked out in his head.Problem 58 was originally worked out by Dodgson on the 20th of January 1884 and its text reads as follows:"Three Points are taken at random on an infinite Plane. Find the chance of their being the vertices of an obtuse-angled Triangle."Dodgson provides his solution in which he constructs a shape composed of two arcs and a line segment. Rescaling the triangle and equating its longest side to the line segment, all possible triangles (scaled appropriately) are contained within the shape. He also includes a semicircle with the diameter being the line segment.Michael Penn follows the same basic approach in that he constructs the same shapes, but he includes their reflections across the line segment. This, of course, results in a drawing of a vesica containing a circle, a shape that has been in the syncs.I also note that the infinite plane the three points are selected from is a "flat plane" as discussed above.
I was just reading a question and answers on Stack Overflow for something at work, and I happened to notice one of the Hot Network Questions in the right sidebar was "In honor of Lewis Carroll’s birthday, January 27."When I submitted the above comment in both of our time zones it was January 27. I did not know that that is the birthday of Lewis Carroll until just now.
I didn't know that yesterday was Lewis Carroll's birthday, either. I read this passage in Green Doors yesterday. Petra, private secretary to a psychiatrist, is snooping in the doctor's files, looking for the records on a patient named McCloud.
Petra was pulling out the drawer marked in small black letters Mc. She pulled it slowly, as one might open a door onto an unknown landscape. She herself thought of Alice. "It might be the rabbit hole and here I am on the verge of tumbling down it." Indeed, she felt herself a second Alice and as if this deep drawer held a wonderland into which she was about to escape from the stifling hot afternoon of the upper world. Could she had known what it held for her, how different her hesitation in going on pulling out the drawer would have been, how much faster her heart would have beat!
Just saw on TV an ad for the show "Pawn Stars.""Alice in Wonderland," said a voice and then, immediately, the scene changing, "Tyrannosaurus teeth are really rare."
Lewis Carroll, as a Victorian writer known for "nonsense," has much in common with his older contemporary Edward Lear.
Next day the bad namarudu went out hunting by himself. He left the boy in the cave with the others. As soon as he had gone, the good namarudu came along. 'Open the door for me!' he called. 'I want to come in.'They opened the door of the cave for him, and at once he ran in and picked up the child. He took him quickly home to his parents' place. As they came near the camp, the good namarudu called out to let them know who he was. 'Listen to me, you who live down there on the ground!' he cried. 'I've brought back this little boy who was stolen from you! And so later on you listen to us, my brother and me, when we fight together.'The child's father and mother were very happy. 'Oh,' they said, 'how kind you are to bring him back to us! Oh, we do like you!'
Namarudu spirits are really meteors, or falling stars, or thunder-and-lightning spirits, although they may take other shapes. They dance about a person's spirit after death, and the sound they make is like thunder. They are not always hostile, but people are apt to be afraid of them because of their strange lights and noise. They live among the rocks and travel about the sky, but in many ways they behave just like human beings do.
|Namarudu illustration by Djoki Yunupingu|
Note added: I believe this is the first time I have ever posted anything about Australian aborigines. Checking Synlogos today, I find that Rev. Matt also posted about Australian aborigines today. The timestamp on my post is 2:18 p.m., and his is 2:48 p.m. -- a difference of exactly half an hour, unless he's in a part of Australia that's in a different time zone from Taiwan.
Saturday, January 28, 2023
Mary, your trust in the Lord opened the door to God in a precious way. Teach us to trust in God so that we can bring the real presence of Jesus to others. Help us to discover the joy that you knew at the birth of Jesus!
I wonder if, in ancient times, there might've been a process in which the knowledge of a deity would spread and that would allow for stronger interactions with that deity. This would have to do with the idea of a deity's name being important, the need to invoke the name of the deity, to be regularly thinking/speaking (praying) to the deity.This has to do with the whole idea of reality being made both by itself and the participant in reality, somehow.
Some months ago, I had a dream in which a very large rosary served as a key to a door. I mentioned in one of the comments here on my blog but can't find it now because comments aren't searchable.
Friday, January 27, 2023
If I did some research and put together a list of Ten Reasons We Know Pro Wrestling Is Fake, that would only invite people to pick apart the ten reasons, and to present counterarguments of their own (like that one time Stone Cold Steve Austin broke his wrist for real and went to a real hospital or whatever), and there we would be stuck, ever "learning" and never able to come to a knowledge of the truth. In fact, the only fully honest thing to say is, "It just is fake! I mean, just look at it!" So that's what I'm going to say [about the birdemic].
Thursday, January 26, 2023
For the moments of a man's life are in spirals: we go back whence we came, ever returning on our former traces, only upon a higher level, on the next upward coil of the spiral, so that it is a going back and a going forward ever and both at once.
"How you cling, von Neumann," he said to the air. "Von Nooman," he said again, pronouncing it like an American. "How can you be the one?"
The earth, he saw now, was not a globe at all: the energy of time was what rounded it and set it on its perfect traverse of the sky. In reality the world was an immense tapestry, its leading edge being woven by the busy worms of life.
Someone called jason had left a comment on the "planet n00b" post: "Needs a comma. There's no planet, noob. Earth is a flat plane and space is fake and gay."
We applaud. Clatter, clatter, clip clap clatter. "Blue Moon" had been playing on the radio in the ready room: "Blue Moon," was it Dorothy O'Shea? The Manhattan Colleen.
The above quote is from page 242 of Revelations. In "Hurry up the cakes!" I posted three pictures, including a moon landing cake and the number 242. I had linked the moon landing cake to a comment by WanderingGondola: "You could even call the desert on that decoration narrow (albeit blue -- hm, would the moon's surface be classified as desert?)." Incidentally, the S:E:G: value of the word revelation (and of apocalyptic, antichrist, and seven seals) is 121, so the plural -- two revelations -- would be 242.
At this point, I took a short break from reading to check my blog comments. There was a new comment by WanderingGondola on "Open the door." The comment linked back to my old post "Dreams, shifty-eyed owls, and the white Starbucks cup," One of WG's comments on that old post began, "Hah, the more you know!" I went back to the Strieber story and read this:
"I don't quite follow."
No, certainly not, because if you did, I would have you killed for your own safety and the safety of the world. The more you know, America, the deeper you go.
On p. 251 the title phrase "the open doors" finally appears. It's about dropping the atomic bomb on Hiroshima.
The men in the B-36, listening to WEAF on their radio while they arm their bomb. "The Fat Man is up. Three. Two. One. Armed. Prepared for delivery. Open doors . . . the open doors . . ."
Did you know that the final verse of "Walk the Dinosaur" describes an atomic bombing as seen through the eyes of a caveman?
A shadow from the sky, much too big to be a bird
A screaming, crashing noise louder than I've ever heard
It looked like two big silver trees that somehow learned to soar
Suddenly a summer breeze and a mighty lion's roar
I killed a dinosaur, I killed a dinosaur
Open the door, get on the floor
Everybody kill the dinosaur . . .
If you scroll down to the bottom of my blog, you will see a link to my latest post and links to three other posts, apparently chosen by Google on the basis of how popular they have been recently. When I was reading old blog comments before, I noticed that the last thumbnail was Goya's etching, The Sleep of Reason Produces Monsters.
On p. 256 of "The Open Doors," von Neumann is explaining how difficult it is for us and aliens to perceive each other correctly, or even to perceive each other at all.
"It is probable that a quantum barrier would exist between entities, due to the absolute lack of perceptual referents. This would men that the first difficulty would involve actually seeing one another, for we would of necessity see what our expectations allowed us to see and no more. I refer here to a neuronal and informational difficulty. We literally could not see what we could not anticipate. I suspect, incidentally, that a milder form of this problem affected the Mesoamerican peoples when they confronted the Spaniards. This is why the Spaniards reported such curious passivity in their armies, and why just a relatively few Spaniards could work the defeat of thousands.
"However, it is my belief that the perceptual barrier will be of a double nature, that is to say, that neither side will be able to 'get it right' until the other does.
"What will we see, in the absence of reality? I can only refer here to 'the sleep of reason begets monsters,' for that, thus far, is all we have encountered."
Regular readers will already know that I have been listening to the Muse album Black Holes and Revelations recently. Here are some of the lyrics to one of the songs from that album, "Map of the Problematique":
Life will flash before my eyes
So scattered almost
I want to touch the other side
And no one thinks they are to blame
Why can't we see
That when we bleed we bleed the same
I can't get it right
Get it right
Since I met you
Loneliness be over
When will this loneliness be over
Loneliness be over
When will this loneliness be over
At this point, having had Muse brought to my attention, I took another break from reading to watch the video for "Knights of Cydonia" again. This frame caught my eye.
I'm not sure why, but I thought, "Is that supposed to be Pancho Villa? Did Pancho Villa have a famous horn that he blew?" I ran a search.
Virtually all the results are longhorn cattle -- specifically, a Texas longhorn steer from Alabama named Poncho Via (sic), former world record holder for the longest horns.
Then I went back to "The Open Doors" and read this, on p. 260:
What will they say in a thousand years, of our age? It was a time of music and science, the chief products of this civilization. Prior to the West, man had only a little music, the curious mixolydian twanging of the Greeks, the long mourning Roman horns, the elaborations of China. But then there came the bursting flower of five centuries of song and thought, the discovery of the natural world curiously linked to the invention of instrument after instrument after instrument, the lost chord to the unified field, the chance missed by music also missed by science, and thus no fusion between science and religion, no service to the divine.
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.
Hardly knowing what I did, I opened the door. Why had I not done so before? I do not know.
“Lewis!” she said. “Do you remember that strange book, ‘Phantastes,’ by George MacDonald? We read it together the summer after Father died. . . . .”
Lewis laughed. “I should say I do remember. . . . I’ve read ‘Phantastes’ through several times since that summer. I keep it by me. I can’t imagine—can you?—why Aunt Cynthia chose that particular book for youngsters like us? I suppose because of its fairy element—the enchanted forest, and all. To my mind, it’s one of the world’s deepest, wisest, but almost too obscurely mystical books. . . .”
Wednesday, January 25, 2023
Tuesday, January 24, 2023
The video recounts various sightings of the "mini T. rex" cryptid in Texas. It's basically just a talking video; the pictures in the background include images of T. rex and clips intended to evoke the idea of Texas. We get quite a few establishing shots of longhorn cattle.
This was basically a super T. rex, and one of the main ways it differed from the Coca-Cola Classic version was that it had much longer forelimbs, with three or four fingers instead of T. rex's two.
Monday, January 23, 2023
Sunday, January 22, 2023
I've read a few stories here about how some things can happen once someone manages to get beyond the "green rings" or lights when meditating. And a story from /x/ on a video, one of those channels like pepe's choice talked about someone meditating and gettingpast this weird stage and seeing a portal open up as if they were remote viewing something or seeing into another realm or through somewhere.
I was thinking about the recent reappearance of the Green Door, "It's time," etc. -- all the sync themes from around August of last year -- and the thought occurred to me that I am waiting for a certain other person to take decisive action, and that this person needs to "hurry up the cakes."
I'm not sure why that particular phrase popped into my head -- it's an old Engrish meme from 2005 -- but it did, which led me to run an image search on the phrase.
The first several results were, naturally, pictures of the "Hurry Up the Cakes" T-shirt, but scrolling down, I found these three images in the third and fourth rows of results.
Saturday, January 21, 2023
There is only one true path to Initiation, and that is the path laid down by immemorial tradition and beaten by countless feet. This path in its earlier stages is different for each of the great races of mankind, but these converging paths finally unite into one broad highway after the Outer Gate is passed.
The Road goes ever on and onDown from the door where it began.Now far ahead the Road has gone,And I must follow, if I can,Pursuing it with eager feet,Until it joins some larger wayWhere many paths and errands meet.And whither then? I cannot say.
In Lemony Snicket's 2006 The End, an island cult eats using only runcible spoons.
And what rough beast,Its hour come round last,Pilots a Lear jet to oblivion?
I hear this ear-piercing scream, like a bunch of people screaming at this high frequency, and I turn around. I see the tent from the dance floor fly up into the air, I see people flying into the sky, and I see this green portal.
Friday, January 20, 2023
The gate is straitDeep and wideBreak on through to the other side
Enter ye in at the strait gate:
For wide is the gate,
and broad is the way,
that leadeth to destruction,
and many there be which go in thereat:
Because strait is the gate,
and narrow is the way,
which leadeth unto life,
and few there be that find it.
Strait and narrow are synonyms, as are the contrasting pair wide and broad, and notice how Jesus explicitly presents the wide gate as the opposite of the strait gate -- one leading to destruction, the other to life. So what can Jim Morrison have meant by "The gate is strait, deep and wide"? How can it be both strait and wide? And what does it mean to say that a gate is "deep"?
Of course, "deep and wide" is no more Morrison's own turn of phrase than is "strait is the gate." It's from an old Salvation Army song.
There's a wondrous fountain, filled with living water,Flowing from the Saviour's wounded side.There's an invitation to the heavy laden,To this fountain flowing deep and wide.Deep and wide, deep and wide,There's a fountain flowing deep and wide.Yes, 'tis deep and wide, deep and wide,There's a fountain flowing deep and wide.
"Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. . . . Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep" (John 10:1-2, 7-11).
There is life abundant -- gift from God our Father --Source, whence ev’ry need may be supplied --It is offered freely, without price or money,Drink from Heav’nly fountains, deep and wide.
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