Monday, October 12, 2020

Trump and Biden contrasted

I don't usually do Bloods-and-Crips electoral politics, but since people keep asking my opinion:

Donald Trump

  • hasn't built the wall,
  • hasn't drained the swamp,
  • hasn't made America great again,
  • hasn't even maintained basic law and order, and...
  • hasn't prevented the totalitarian birdemic takeover.

Joe Biden

  • doesn't even pretend to want to do any of those things.

This is not an endorsement of Trump or of voting. You shouldn't vote, because voting is wrong, and it will -- very obviously! -- make no real difference who wins anyway.

A Pterodactylus and a globe of light

Earlier this month, "G" of the Junior Ganymede posted about an unimaginably bizarre experience he had had. (See also my comments here.) I don't know how large a readership the Junior Ganymede has -- I would guess the figure is in the hundreds or low thousands -- but almost immediately one of the readers posted a comment, beginning, "Something almost identical happened to me about a month ago," and proceeding to relate an experience that was indeed extremely similar to G's.

Or think of Whitley Strieber, publishing Communion -- a "true story" so far beyond the pale, so unremittingly loony, that one would expect it to elicit nervous laughter at best -- only to find himself deluged with hundreds of thousands of letters (now archived at Rice University) from readers saying, "I thought I was the only one!"

More things, Horatio.

I will be posting about some strange experiences of my own -- so strange that I don't even know how to classify them -- on the off chance of discovering that someone else has experienced the same sort of thing.

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Early this year -- I believe it was one of the first two Sundays in February -- I was doing some housework in the dining room, which is not really a proper room at all but is separated from the living room by a large bookcase which faces the living room and was, I am told, put there for sound feng shui reasons.

Suddenly, I "saw" a little black reptile crawl very quickly up the back of the bookcase and disappear. I immediately thought -- with a ludicrous degree of taxonomic precision -- "That's a Pterodactlyus antiquus!" What it actually looked like, though, was the 19th-century concept of P. antiquus -- without the head crest that paleontologists now believe it had, for example. If fact, it looked almost exactly as if the drawing below had come to life.



I found this drawing shortly after the experience, by Googling "pterodactylus antiquus," and immediately recognized it as what I had seen. I don't know its exact source, but it's obviously "vintage." I devoured an unconscionable number of dinosaur books as a young child and may well have seen the drawing before -- but if so, it must have been at least 30 years ago. There's no reason it should have popped out of the recesses of my mind in 2020 and come to life! (I should also mention that my personal mental image of Pterodactylus, while also lacking a crest, has always been yellow in color, not black.)

The reader will have noticed the scare-quotes around the word "saw," which I shall now explain. It was very definitely in what is called the mind's eye that I saw it. This was not a visual hallucination, and it was certainly not a flesh-and-blood animal. At the same time, neither was it an example of imagination as I now experience it. What it most closely resembled was the imagination of very early childhood, when mental imagery, while still entirely distinct from eye-mediated vision, is much more literally imagery than it is for adults. The main thing that made it more like seeing than imagining, though, was what I might call its given-ness. Rather than developing organically out of my train of thought, as vivid fantasies normally do, it was abruptly imposed on me after the manner of sense-data, in a way that made it seem as if it in some way belonged to the objective world.

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A week or two later -- either St. Valentine's Day or the day after -- I was returning home from a nighttime ramble and saw (in the ordinary sense of the word saw) what I took, for a split second, to be an absolutely gigantic shooting star, easily over a full degree in angular diameter. Then I realized that it was actually much closer, and therefore much smaller, than I had originally thought -- a bit larger than a basketball, perhaps. It was a slightly oblate spheroid in shape and glowed white, about as bright as an ordinary household lamp. It streaked across the sky but then rapidly slowed to a stop just above my house, after which it descended and appeared to land on the roof. (My roof is flat and is surrounded by a low wall, so there was no way to see from the ground if it had really landed or not.)

Unlike the Pterodactylus, this object looked entirely real, and the first thing I did was go up on the roof to look for it. There was nothing, though. I then went back outside and retraced my steps a few times, thinking without much conviction that it must have been the moon reflecting off someone's window or something and that I might be able to replicate the effect.

Finally I gave up, went inside, and asked my wife if she had seen or heard anything out of the ordinary. She hadn't. I asked what she had been doing at 11:00 (the time I had seen the object), and she said she had been upstairs doing a meditation exercise.

"What kind of exercise?" I asked.

"I was visualizing a bottle full of white light."

Spookiness inflation

In the cool of the evening
When everything is getting kind of groovy
You call me up and ask me
Would I like to go with you and see a movie?
First I say no, I've got some plans for tonight
And then I stop and say all right
Love is kind of crazy with a spooky little boy like you

-- Dusty Springfield, "Spooky"

"Crazy"? "Spooky"? Is it just me, or is calling a girl up and inviting her to a movie literally the most normal, ordinary, conventional, so-safe-it's-sorry, not-even-a-little-bit-spooky thing a boy could possibly do?

Cards on the Magician's table?

In my recent post "What's on the Magician's table?" (qv), I mentioned the Marseille-style 1780 deck of Ignaz Krebs and said that it featured a "domino-like object" which I took to be a corruption of what was originally a die or pair of dice.


I don't know how it is that in a post about cards I failed to notice that what it really resembles is not a domino (which would be divided into two parts) but a playing card. I didn't make the connection until, searching for medieval pictures of gamblers to back up my hunch about a dice shaker, I found this picture.


The resemblance of the Krebs object to the cards in this picture is unmistakable, and, whether or not it originated as a miscopied die, I think we must conclude that for Krebs it was a playing card.

Does any other early Tarot have a card or cards on the Magician's table? The case is a tenuous one, but just maybe. Look at the strange parallelograms on the Jacques Viéville card and notice how closely they resemble parts of a deck of cards and a die.


But where's the rest of them? Is it plausible that Viéville would have accidentally printed only one of the three visible faces of the die and the deck of cards? Well, that sort of thing would hardly be unprecedented. Jean Noblet's Magician card, dating from about the same time as Viéville's, is also missing some elements that the block carver apparently just forgot to include. The two cards below are both from Joseph H. Peterson's Noblet facsimile deck. He included two versions of the Magician: an exact replica of the original (left) and a reconstruction restoring the three fingers and half of the wand that Noblet's printer somehow omitted.


Viéville's cards are crude in the extreme -- easily the ugliest Tarot I've ever seen -- and it would not be at all surprising to find that they featured similar careless omissions. At any rate, no other explanation of the parallelograms suggests itself. They certainly look more like sides of three-dimensional objects than like flat objects lying on a table.

Saturday, October 10, 2020

Jungian slips

Everyone is familiar with the idea of the Freudian slip, when a slip of the tongue or pen -- despite being a mere error, made unintentionally -- reveals a person's subconscious (or conscious but unexpressed) thoughts. To use one of Freud's own examples, a converted Jew, the houseguest of a woman who turns out to be an anti-Semite, is afraid that his two young sons may thoughtlessly reveal their family's background, and so he tells them, "Go outside and play, Jews" -- unintentionally saying Juden ("Jews") instead of Jungen ("boys").

The more I study the historical development of the Tarot, the more I become convinced that there is such a thing as what we might call a Jungian slip -- another class of revelatory error, where what comes through is not some individual's suppressed fear or preoccupation, but something deeper and more universal, something akin to Jung's world of the archetypes.

Friday, October 9, 2020

Every speed-seeking seed-king needs a heat-seeking laser!

I had a dream that took place partly in something like a video-game arcade, and one of the machines there was continuously repeating this recorded sentence: “Every speed-seeking seed-king needs a heat-seeking laser!”

Later, just outside my house. I somehow “used” this sentence to make myself shoot up into the sky like a rocket. Onlookers, seeing this display of superhuman power, concluded that I was none other than the return of a legendary figure called Avery Gavriel Baneemy. And it was true, I was.

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Note added: After posting this, I was surprised to find that Apple's porn-blocker apparently found something inappropriate in it, and that I was no longer able to view my own blog on my phone! After trying in vain to guess the reason (Was "seed-king" some kind of sick gay slang? Was there some pornstar known by the improbably moniker Avery Gavriel?), I finally discovered, by Googling one phrase after another to see what was blocked, that the offending word was seeking. Yes, seeking. If I ever want to place an order for some heat-seeking missiles (or lasers) online, I won't be able to use my iPhone to do it. It also blocks seeks, but not seek. I can only guess that this is intended to target personal ads (you know, "Handsome, single, young man, well respected in his town / Seeks a fine, young lady from a similar background"), which I don't think are usually pornographic, though maybe times have changed.

Earlier this year, when I was trying in vain to find racial demographic data about the birdemic, I discovered that Apple also blocks the word Asian -- presumably because the company sees the entire continent of Asia as being populated by prostitutes who appear in pornographic videos. Why has there not been a Two Minutes Hate about this blatant racial profiling yet?

One of the Magician's cups is a leather dice shaker.

One of the cups on the Magician's table in the Tarot de Marseille -- the one marked A below -- was originally a dice shaker, probably a leather one.


This emerged suddenly as an unarguable intuition after many hours spent picking over the details of the Magician's table in early Tarot decks. I don't expect my own intuitions to carry much weight with anyone else, though, so here is a bit of circumstantial evidence to back me up:

The cup has a strange square shape -- vertical sides, horizontal bottom -- unlike a normal cup. In the Viéville deck it is unambiguously rectangular in shape, including the mouth. Compare the strangely shaped "cup" in Viéville to the backgammon dice cups and the medieval British dice shaker below.


Leather is brown, a color not included in the standard 8-color palette of the Tarot de Marseille (an exception is the François Héri deck of 1718, which uses it only for the Hermit's habit). What color would be used for leather, then? Well, belts and shoes are normally made of leather, so that should give us a clue. Looking at the 12 decks in Historic Tarots gallery at the Tarot of Marseilles Heritage website, 8 out of 12 use the same color (yellow) for the Magician's belt, shoes, and cup; and each of these individual elements is yellow in 10 out of 12 decks.

Incidentally, this syncs up with the Pythagorean Tarot of John Opsopaus, which, without any pretense of restoring the original TdM, patterns the Magician after the December illustration in the Chronograph of 354 and puts a rectangular purgos, or ancient Greek dice-shaker, on the table. (The picture below is from the original card drawn by Opsopaus himself; the published version, done by another artist, has a round purgos.)

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