Makmahod in Lebanon?

In my May 30 post "Makmahod in France?" I describe a brief vision of a disembodied had holding a crowned sword, which I compared to the Ace of Swords and to the coat of arms of Joan of Arc. In the vision, the sword had an inscription which suggested that it was Makmahod, the Sword of Laban.On June 1, in "Joan: Look out the window. Come over to the window" -- about a dialogue in which Joan talks a lot about snow -- I reposted this image linking the image also to the cover of one edition of the novel Snow Crash.

Today I remembered a very similar vision I'd just read about a month or two before, reported in an 1841 letter from early Mormon apostle Orson Hyde (from here):

Jaffa, October 20, 1841

DEAR BROTHER PRATT,

Yesterday I arrived in this place from Beyrout, and just as I was about to start from the American consul's in this place to Jerusalem, at a most enormous price, a company of English gentlemen rode in from Jerusalem with many servants all armed, and they were to return immediately to Jerusalem, and I can go for little or nothing comparatively speaking.

I have only time to say a few words; but through the favour of heaven I am well and in good spirits, and expect, in a day or two, to see Jerusalem.

My journey has been long and tedious, and consequently expensive. If I get back to England with money enough to buy my dinner, I shall think myself well off.

The country is in a terrible state. While I was at Beyrout, a terrible battle was fought in Mount Lebanon, about six hours' walk from Beyrout, between the Drewzes and Catholics. It was said that about four hundred were killed on each side. An English officer, returning from St. Jean d'Acre to Beyrout, was taken by the Drewzes, and would have been killed had not the Pacha come to his rescue.

He said that he found ten human bodies in the street on his way without heads. Thefts, murders, and robberies are taking place almost continually. The American missionaries in Beyrout and Mount Lebanon have had notice from the Grand Sultan, through our minister at Constantinople, Commodore Porter, to leave the country, and a prospect that all the missionaries in Syria will have to leave. This is only conjecture, however. But in this, if it do take place, I can see plainly the hand of Providence. The fact is, this land belongs to the Jews; and the present fermentation thereof shows to me that it is fast working back into the hands of its rightful heirs. God will, in due time, drive out the Canaanites, so that no more a Canaanite shall be found in the land, or in the house of the Lord.

I find that almost an universal anxiety prevails respecting the return of the Jews. The waters are troubled because the Angel has descended. My heart leaps for joy at the prospect of seeing that land, and there fulfilling my mission.

When we left Smyrna for Beyrout, we only took in stores for one week, thinking that would surely be sufficient, as the voyage is usually made in four days; but we were nineteen days on the passage. A number of days I eat snails gathered from the rocks, but the greatest difficulty was, I could not get enough of them. I was so weak and exhausted that I could not go on shore after the slight exertion of drawing on my boots. But that is past; I am now strong and well, and have plenty to eat. I now have nothing but land pirates, in the shape of Arabs, to encounter. An Englishman seems like a brother, let his religion be what it may. Yet I am very partial to the fulness of the gospel; for in it I have great joy.

The servants are now waiting for me, and I must gird on my arms and be off. Yet one thing I will notice, which is this: On my passage from Beyrout to this place, the night before last, at one o'clock, as I was meditating on the deck of the vessel, as she was beating down against a sultry schroke wind, a very bright glittering sword appeared in the heavens, about two yards in length, with a beautiful hilt, as plain and complete as any cut you ever saw. And, what is still more remarkable, an arm, with a perfect hand, stretched itself out and took hold on the hilt of the sword. The appearance really made my hair rise, and the flesh, as it were, to crawl on my bones. The Arabs made a wonderful outcry at the sight; O, Allah, Allah, Allah! was their exclamation all over the vessel.

I mention this because you know there is a commandment to me which says, "Unto you it shall be given to know the signs of the times, and the sign of the coming of the son of man."

May the Lord bless you all in England and in America. And I pray that he will bless my wife, and my dear little children; God knows that I want to see them—yea, and all the saints.

I have many particulars that I would like to write, but time will not allow at this time. You will hear from me again by the first opportunity, if the Arabs don't kill me. There is no post here; letters are sent by private conveyance, through friends, &c. God bless you and the cause of Zion is my last prayer.

My love to brothers Snow and Adams, and all the brothers and sisters in the communion: pray for me.

Yours, in great haste,

ORSON HYDE.

I had remembered only the sword vision itself, but looking up the letter just now I discovered the other parts I have bolded: Lebanon (from the same Hebrew root as the name Laban), Snow, and St. Jean d'Acre -- the last being obviously extremely similar to St. Jeanne d'Arc.

Hyde emphasizes that the sword had "a beautiful hilt." Nephi makes the same observation upon drawing out the sword of Laban:

And I beheld his sword, and I drew it forth from the sheath thereof; and the hilt thereof was of pure gold, and the workmanship thereof was exceedingly fine, and I saw that the blade thereof was of the most precious steel (1 Ne. 4:9).

I know about the letter quoted above because it was mentioned by Don Bradley in his speech "Knowing Brother Joseph Again: How the Historical Record Demonstrates the Prophet’s Religious Sincerity." Bradley points out that Hyde's vision -- which was apparently of something objectively there in the sky, as the Arabs with him saw it, too -- took place just eight days before Joseph Smith married Zina Peterson, whom Bradley argues was Joseph's first plural wife. When he proposed to her, he reportedly said, "I put it off and put it off until an angel came with a drawn sword and told me I had to move ahead" -- the implication being that this was Joseph's interpretation of a vision similar or identical to Hyde's, and that Hyde's report supports the reality of the vision and therefore Joseph's sincerity.

Orson Hyde at that time was on a ship, taking passage to Beirut, I think it was. He’d gone to dedicate Jerusalem — he was on the other side of the world. But he sees a sword in the sky and a hand grabbing the hilt. And I was dumbfounded by this, it seemed nuts. I looked and it turns out that there was a meteor shower going on at the time. There were others on the boat with Orson Hyde. They were Arabs and they cried out at the exact moment that he saw the sword and the hand. They cried out "Allah! Allah! Allah!" — so they saw this too. It wasn’t a vision; it was something actually in the sky.

It wouldn’t have been visible at the exact same moment in Nauvoo, but the same meteor shower would (at different hours) have been visible in Nauvoo. And this goes along so remarkably with Joseph describing at this time seeing an angel with a drawn sword. And I thought about when, during the Great meteor shower of 1833, Joseph wrote in his journal about it — how someone called him to "rise and behold the signs in the heavens; I arose and to my great joy, Behold, the stars falling from heaven, like a shower of hailstones, a literal fulfillment of the Word of God, as according to the Holy Scripture is a sure sign that the coming of Christ is close at hand."

Bradley's meteor shower theory seems weak to me. A meteor shower just doesn't look much at all like a hand holding a drawn sword, "plain and complete." I suppose it is conceivable that some freak chance made the meteors appear in a configuration suggesting a sword -- but twice? As Bradley points out, it's geographically impossible that Orson Hyde in the Mediterranean and Joseph Smith in Nauvoo should have simultaneously observed the very same astronomical event.

Or is it? 1:00 a.m. in Lebanon would have been 5:00 p.m. in Nauvoo -- about an hour before sunset in late October -- and the two locations are separated by about 126 degrees of longitude. If the "sword" was bright enough to be visible even before sunset, and if it appeared in both locations relatively low in the sky (an average of less than 27 degrees angular elevation), then I think it is possible that Joseph Smith saw it in the eastern sky at precisely the same moment Orson Hyde saw it in the west. Hyde mentions a strong wind (surely the Levante, not the Sirocco as reported), which at that time of year near Lebanon would likely have been blowing from east to west, making it likely that Hyde was standing with his back to the wind, facing west, when he saw the sword. Meanwhile, Joseph would likely have been facing his east, rather than staring into the setting sun.

Anyway, whatever the details, I do agree that Hyde's letter -- written at such a time and place as to ensure its independence from Joseph's account -- lends credence to the otherwise risible "angel with a drawn sword" story.

Makmahod in France?

Sometimes while I am praying my daily Rosary -- my discursive mind preoccupied with rattling off the Latin formulae, my imaginative mind centered on Christ -- I will receive flashes of extremely vivid mental imagery. These are typically very brief but of such intense clarity that they seem somehow clearer than ordinary physical vision. I received such an image today.

It was essentially the image seen on the Ace of Swords in the Tarot: a luminous hand holding aloft a sword with a gold crown hovering like a halo around the blade. This is a very familiar image to me, and I was not surprised to see it today, as it closely resembles the coat of arms of Joan of Arc, my patron saint, who was executed 593 years ago today. A novel feature had been added, though: Something was written on the blade, in capital letters separated by centered dots. I have reconstructed the inscription as follows:

· L · R · D · M · E · R · A · N · S · E · A · S · C ·

The image was only visible for a fraction of a second, so it was impossible to take in and remember the exact sequence of letters. However, I am 100% confident that I have reconstructed it correctly, triangulating from three different impressions about what it means.

My first impression was that it essentially said, in somewhat garbled spelling, "Lord, me answer. Ask." I understood this to mean that if you want to receive knowledge from God, it is necessary to formulate and ask a specific question -- though that point is somewhat undercut by the fact that I received what is in this post without asking anything in particular!

My second impression was that it was an anagram of "Arc's realm ends." Given the context, I of course thought first of Joan of Arc and the Kingdom of France. That kingdom did indeed end, and Joan's banner was burned in the Revolution. Joan was never known as Arc in her lifetime, though, and arc also means the rainbow, l'arc-en-ciel. As I mentioned in my 2018 post "The Throne and the World," for me a rainbow represents the word world:

In my very early childhood my thinking was mostly visual, and abstract words generally each had a specific mental picture associated with them. I remember that I often used to pray "Thank you for the world," and that the image that always accompanied the word world was a rainbow.

"Arc's realm," then, refers not only to France but to all the kingdoms of the world.

My third impression was that each of the letters stood for a word -- and no sooner had I formulated that thought than I knew, conceptually if not literally, what words they stood for. As soon as I'd finished my Rosary, I went straight to a French Bible to confirm my hunch. The inscription stands for this:

Le royaume du monde est remis à notre Seigneur et à son Christ.

The kingdoms of this world are become the kingdoms of our Lord, and of his Christ (Rev. 11:15).

I'm sure many of my Mormon readers will immediately have recognized the significance of this being written on a sword. According to a discourse by Brigham Young, this very phrase was written on the blade of the Sword of Laban:

When Joseph got the plates, the angel instructed him to carry them back to the hill Cumorah, which he did. Oliver says that when Joseph and Oliver went there, the hill opened, and they walked into a cave, in which there was a large and spacious room. He says he did not think, at the time, whether they had the light of the sun or artificial light; but that it was just as light as day. They laid the plates on a table; it  was a large table that stood in the room. Under this table there was a pile of plates as much as two feet high, and there were altogether in this room more plates than probably many wagon loads; they were piled up in the corners and along the walls. The first time they went there the sword of Laban hung upon the wall; but when they went again it had been taken down and laid upon the table across the gold plates; it was unsheathed, and on it was written these words: "This sword will never be sheathed again until the kingdoms of this world become the kingdom of our God and his Christ."

We call it the Sword of Laban, but it may well be of nobler origin than that. According to several secondhand reports, collected by Don Bradley in his indispensable book The Lost 116 Pages, it was also the sword of Joshua, wielded in the conquest of Canaan, and was very likely originally made for (or even by) Joseph in Egypt and carried out of that country in the Exodus with his bones.

Can we add Joan of Arc to the list of possible bearers of this storied blade? Perhaps. The origins of her sword are mysterious. She found it behind a church altar, having been led to it by her voices, and it appeared to be of great antiquity. Who knows who put it there or where it originally came from? At any rate, whether or not Joan's sword was literally and historically the Sword of Laban, it seems undeniable that today's vision is identifying the two, at least symbolically.