Thursday, March 27, 2025

Gracehopers and Ants in the library

This morning, one of my young students made a very strange request: she brought me a book with a simple version of the story of Snow White and asked me to read it to her, but to substitute the word ants for dwarfs. So in this version of the story, Snow White goes to live with seven ants. I'm not sure where this idea came from, but the girl found it highly amusing.

Around noon, I checked for new comments here and found some from Bill accusing me of laziness for not "putting in the work" of researching all the background behind the story he had been telling before he decided to delete everything. His most recent comment ended with "Lazy lions indeed..." -- a reference to this much-analyzed illustration from Animalia, where two lazy lions are lounging in the local library, and one of them appears to be eating a book:


Shortly after checking the comments, I ran across this meme over at Barnhardt's:


Eating in the library is exactly what one of those lazy lions appears to be doing. The ant is a symbol of industry, the opposite of laziness -- "Go to the ant, thou sluggard!" The classic example of this symbolism is Aesop's fable of the Ant and the Grasshopper. In James Joyce's version of the fable in Finnegans Wake, the Grasshopper is called the Gracehoper, because he hopes for undeserved grace despite his lack of works, and the Ant is called the Ondt, which is Norwegian for "bad, evil." This fits with the meme, where we are warned that "the ants will turn evil."

In Aesop, the Ant is in his home eating the food that he worked hard to get, and the Gracehoper wants to be let in to eat some of it, too. In the meme, interpreted in conjunction with Animalia, the Gracehoper (lazy lion) is in the library eating a book, and he is warned that this eating may attract Ants hoping to share in the feast, which would not be a good thing.

The Dwarfs in Snow White are also hard workers, their signature song in the original Disney film being "Heigh-ho, heigh-ho, it's off to work we go." What kind of work do they do?

We dig dig dig dig dig dig dig in our mine
The whole day through
To dig dig dig dig dig dig dig is what we really like to do
It ain't no trick to get rich quick
If you dig dig dig with a shovel or a pick
In a mine! In a mine! In a mine! In a mine!
Where a million diamonds shine!

Digging in a mine is also the work of the brown emmets in Animalia, as discussed in "I've been a miner for a heart of gold" and elsewhere. The picture also includes a reference to that running Arnold meme that's recently resurfaced in the sync-stream:


In the afternoon, I did one of my Tarot meditations, where I draw a single card at random, not for divination but just to spend some time contemplating its symbolism. As usual, I try to perceive psychically what is on the card before I turn it over. This time the main impression I got was that the card was very dark in terms of its color scheme, that it had gold elements (pentacles or cups), and that there was a person with a bowed head, looking downcast, wearing brown fur. This checked out when I turned it face-up and discovered that it was the Five of Pentacles:


Clear Ant-and-Grasshopper vibes here, with two hungry Gracehopers out in the cold on a winter's day. When I looked up Waite's description of the card, I found that it was very brief: "Two mendicants in a snow-storm pass a lighted casement." The string I have bolded jumped out at me as relevant to the Snow White and the Seven Ants story. The beggars are simultaneously Gracehopers and mendic-Ants. The stained-glass window makes it look like they are outside a church, but I've seen libraries with such windows, too.

Even the Ants are really Gracehopers. This theme was reinforced when I read a few chapters in the Book of Mormon today. The last time I read, I had finished Words of Mormon, so today I read the first few chapters of Mosiah -- the sermon of King Benjamin -- where I encountered the only instance in the Bible or Book of Mormon of the word beggars, plural:

Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just --

But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he hath done he perisheth forever, and hath no interest in the kingdom of God.

For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind? (Mosiah 4:17-19)

Again we have a very clear link to the fable of the Ant and the Grasshopper, which ends with the Ant refusing to help the starving Grasshopper because the latter "has brought upon himself his misery" by his idleness. But in the big picture, as King Benjamin says, are we not all Gracehopers?

9 comments:

Wm Jas Tychonievich said...

Lion as Gracehoper also appears in Blake: “The fox provides for himself, but God provides for the lion.”

Wm Jas Tychonievich said...

Aesop's original fable actually featured a cicada, not a grasshopper. Back in 2010, this insect played a role in a "gracehoper"-relevant episode in which I, an atheist, randomly decided to ask God for a sign.

https://wmjas.wordpress.com/2013/03/02/my-sign-from-god/

More recently, Goker Harim's claim to have translated the writings of (who else?) the Brother of Jared off the back of a cicada has been referenced by both me and Bill as an example of serious information being drawn from what seems like a comically inadequate source.

https://narrowdesert.blogspot.com/2024/03/skeletor-hieroglyphic-bearing.html

William Wright (WW) said...

That is quite a spin on the concept of work, which definitely seems to put the term in a negative light for sure!

But God works - he has a work and a glory, it seems. And there are those who also work for him. Joseph Smith was one. Like an ant or one of your dwarves (the symbolic small and simple things of the world) he did some digging and found some gold.

My story also involves some digging - a Stone dug up from under a mountain, so that works here, and I will own that analogy.

And don't lose sight that it is the ants that are shut out of the library in both the meme as well as your Tarot card reading (the mendic-ants per your own pun). No amount of twisting of things changes that fact. I mean you can call them Grace Hopers if you want, but that is just you adding that detail on your own... as you mention, the stronger tie to the Grace Hopers is actually with the Lions sitting in their warm library.

They ants are called Evil in your meme, and must be kept from the library. Joseph Smith was and is called evil by a great many people, something that he was warned would happen by the angel who showed him where to go dig up those plates. Just because something is called evil doesn't mean they actually are, so I would be careful in taking such warnings and declarations at face value. There are those who get it mixed up, intentionally or otherwise. As Nephi quoted Isaiah:

"Wo unto them that call evil good, and good evil, that put darkness for light, and light for darkness, that put bitter for sweet, and sweet for bitter!

Wo unto the wise in their own eyes and prudent in their own sight!"

Moroni included a letter from Mormon which made particular mention of judging between good and evil, and not getting the two mixed up, which is something the people of their time were definitely doing. One key he invoked was knowing a Being by their works:

"For I remember the word of God which saith by their works ye shall know them; for if their works be good, then they are good also."

Mormon also made it clear that we are each responsible for the way in which we judge between good and evil.

Anyway, I personally see God and his servants - these mendicants - out in the snow in your Tarot card. "The Burning God must be cool", some words were said to me at some point, and those poor souls look awfully cold, as those Lions make a mess of the library inside.

But in my story, it is all made right again, and things that are and were good and properly known as good once again. It is interesting that the sign mentioned the ants, with their new knowledge, would "take over" the world. I think that is true, and probably should be feared by some. To take something over means to assume control or management. One way that is done is through inheritance, and God has an inheritance for his servants, one that rightfully belongs to them no matter how long others would keep it from them. At least that is my understanding. This is a story of a family, what belonged to them, what was taken or lost, and what will be restored.

Wm Jas Tychonievich said...

I don’t think the ants are evil, either; they’ve consistently been good in the syncs, and associated with Zion. The “evil” bit in the meme just served as a link to Shaun’s retelling of the fable. As for tiny ants, “a people not strong,” taking over the world, it sounds a lot like “The meek shall inherit the earth.”

Note also “Knowledge is power” in the meme. We know what comes next: “France is bacon/bakin’.”

Wm Jas Tychonievich said...

“The ants will get in” — meaning into the library, and the ants are the Herodotean kind, “the color of a cat,” meaning brown.

“What if Dot got in?” — meaning into the library, and Dot (a name evoking an ant’s tiny size) is a brown cat. Just as the ants are “evil,” Dot is the title character of the story “Bad Cat.”

https://narrowdesert.blogspot.com/2023/02/what-if-dot-got-in-green-door.html

William Wright (WW) said...

One last comment and then I will stop digging myself into more of a hole on your blog (pun intended). I'll stop after this.

You also shouldn't forget that "Ant" is one of those fun double meaning words spanning English and Elvish that have actually come up before. For English, Etymonline has the word originally meaning something like "the biter off", from a the notion of something literally being cut off.

It's not all roses here, you know. I mean, it is all roses, I guess, given the Rose Stone and all that is on it, but rather it doesn't end ultra positive for everybody, unfortunately.

Jesus spoke to those at Bountiful about what would happen to those who wouldn't hear the words of his ant-servant, and that specifically they would be cut off. That phrase is used multiple times. A specific servant - the "one mighty and strong", who I believe is the same person - is mentioned in Joseph Smith's words in the exact same context. One who gives an inheritance to those found in the Book of Remembrance and who cuts off those who are not:

"And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering . . . to set in order the house of God, and to arrange by inheritances of the saints whose names are found... enrolled in the book of the law of God.

".... And all they who are not found written in the book of remembrance shall find none inheritance in that day, but they shall be cut asunder..."

Asunder can mean "separate, separated", so literally these people shall be separated or cut off, which goes back to Jesus words about the servant who will bring forth his words.

On the Elvish side of things, we have a word that literally gives us "Gift Giver", which I think is a good description for this specific servant (and also the group of ants in general). One who both gives a gift, by way of inheritance to some, and takes gifts away, by means of a cutting off, to others. Thus the dual nature or job of this Being is captured very well in this double meaning of Ant.

Elsewhere in the D&C it describes an interesting thing about gift giving, in that sometimes people don't want the gift. You portrayed the ants as holding things back or not sharing things because they didn't also view themselves as beggars, or as the Grace Hopers as you called them. Rather, I would view it in terms of this quote below - the gift was neither wanted or accepted, probably over a sustained period of time, and at some point the ants are relieved of their obligation to continue sharing it. I know that is different than how the story you cited goes, but I am just saying there are other reasons for some things not being shared.

This passage in D&C 88, by the way, is in this exact same context of some people being cut off:

"And they who remain shall also be quickened; nevertheless, they shall return again to their own place, to enjoy that which they are willing to receive, because they were not willing to enjoy that which they might have received.

"For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift."

Remember Peggy from your dream? She offered you a gift, and you didn't want any part of it. You didn't even see it as a gift, but as something to try and get out of doing. LIke it was something bad or evil.

OK, I think that is it from me. Doesn't make much sense to stop writing on my blog to come over here and put mini blog entries on yours. I fell into that trap over on Bruce's blog before I started my own. He really, really liked that stuff I wrote on Orcs, which is kind of funny now given how much traction Ogres got in this last run through here (since Orcs mean Ogres), but he really, really hated everything else I submitted over there!

William Wright (WW) said...

I started the comment above, and then posted later without refreshing to see your follow up posts. I definitely misunderstood your take on the ants, I guess, or the comparison between them and the lions you were trying to make. That didn't come through clearly to me. Sorry about that.

All the more reason to sign off on my end, I think.

Leo said...

Bill you're coming in kinda hot over here lately and I can't help but feel like you're learning the wrong lesson. Surely there is some happy medium between the spicy takes and signing off completely.

Anonymous said...

This syncs with Vox Day's AI Library story contest. His 4th story in the style of Chuck Dixon, "The library was supposed to be closed. But Frank Castle didn’t give a damn about hours of operation.
He kicked in the side door, the wood splintering under his boot." Frank Castle got it, just like the ants.

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