I ended my post "Giant undead vultures and Bretonnia Spears" by expressing the hope that the sync fairies would develop the Aztec lizardmen theme introduced there. They immediately obliged, at least in part, by sending William Wright a dream about "Deer Hunting, Dir Hunting, and the Lizardmen High-Stakes Trading Company." No Aztec angle yet, but I'm sure it's only a matter of time.
In the dream, William shot a large number of deer that had come to eat his pumpkins, and he understood that this group of deer was known as the Lizardmen High-Stakes Trading Company.
William's interpretation involved the assumption that the deer were a sort of rebus referring to the Elvish word dîr, which means "man" -- not the race of Men as opposed to Elves, but an adult male of any race. I thought that was kind of an anticlimactic decoding. That animals in a dream might represent people almost goes without saying; using a bilingual pun to convey it scarcely seems worth the trouble.
I immediately thought of a different homophone, though. In my May 17 post "Pumpkins are dear" -- referring directly to William Wright's pumpkins, the same pumpkins the deer wanted to eat in the dream -- I repeated an old joke I had heard in the 1990s about the Egyptian politician Boutros Boutros-Ghali. Boutros is the Arabic form of the name Peter, so the joke was that Ghali must mean "pumpkin-eater" -- as in the nursery rhyme "Peter, Peter, Pumpkin-Eater." What the name Ghali actually means, though, is "dear." So dear/deer are directly equated with pumpkin-eaters, and in a post that specifically references the pumpkins on William Wright's farm. Total bull's-eye.
In his dream post, William writes, "What was interesting to me is that Lizardmen were explicitly and very clearly in my mind linked to the deer in my dream. What do Lizardmen have to do with deer?" All he comes up with in answer is the dîr thing, which only addresses the men part. The lizard element remains unexplained.
Last night I read this in Adrienne Mayor's The First Fossil Hunters:
Nearby, on the north bank of the Alpheios River, Saurus's ("Lizard's") Ridge was named after a giant killed by the mythical Heracles.
I looked up Saurus in Pausanias (apparently the only source for this story), and he is described only as a robber or bandit, with no indication that he was anything other than a man -- a man named Lizard.
Saurus is a Latinized spelling of a Greek name more properly transliterated as Sauros -- or, in the accusative form, Sauron. "Lizardmen" are Sauron's men. This fits with William Wright's interpretation of his dream, in which the deer represent Númenóreans under the influence of Sauron, coming to buy pumpkins. In "The 96, the 48, and the white bull," posted just after "Pumpkins are dear," I note that buy, sell, and trade all have the same S:E:G: value. It's perhaps worth noting that in Chinese, 蜥蜴人 ("lizardmen") is pronounced exactly the same as 西異人 ("strange men from the West").
Remembering that "Peter, Peter, Pumpkin-Eater" was one of the nursery rhymes Aleister Crowley subjected to tongue-in-cheek Kabbalistic analysis, I looked up his commentary. I found that it is discussed immediately after "Humpty Dumpty," and that he even mentions Humpty's belt or cravat:
This is so simple as hardly to require explanation. Humpty Dumpty is of course the Egg of Spirit, and the wall is the Abyss -- his "fall" is therefore the descent of spirit into matter; and it is only too painfully familiar to us that all the king's horses and all his men cannot restore us to the height.
Only The King Himself can do that!
But one can hardly comment upon a theme which has been so fruitfully treated by Ludovicus Carolus [i.e., Lewis Carroll], that most holy illuminated man of God. His masterly treatment of the identity of the three reciprocating paths of Daleth, Teth, and Pe, is one of the most wonderful passages in the Holy Qabalah. His resolution of what we take to be the bond of slavery into very love, the embroidered neckband of honour bestowed upon us by the King himself, is one of the most sublime passages in this class of literature.
In my May 3 post "Hometo Omleto," I quote a speech from Mormon leader Vaughn J. Featherstone where he says that, while the king's horses and men couldn't put Humpty together again, "the King could, and the King can, and the King will if we will but come unto him." How funny is it that this respectable Mormon general authority was unwittingly cribbing from the Great Beast himself?
Another of the rhymes Crowley expounds upon is "Little Bo Peep" -- and here we have at least a tentative Aztec link. As I have discussed in "Tezcatlipoca and John Dee," Dee possessed an obsidian mirror of Aztec origin, on the leather case of which is this inscription:
Kelly did all his feats upon
The Devil's Looking Glass, a stone;
Where playing with him at Bo-peep,
He solv'd all problems ne'er so deep.
The person referred to is Dee's disreputable partner Edward Kelley, of whom Crowley very credibly claimed to be the reincarnation.
Marshall Applewhite and Bonnie Nettles, the leaders of the Heaven's Gate cult, used to go by the pseudonyms Bo and Peep. Applewhite is a strange name, but I guess it means the "white" of an apple -- the inner part, under the skin, which becomes visible when you take a bite out of it. This ties right in with my (recently linked) 2020 post "Yes, lizard people are Mayincatec," where I quote this passage from a Whitley Strieber novel:
One [of the reptilian aliens] had a New Sex Pistols T-shirt obviously from home, another a shirt with a big green fruit on it in the shape of a bitten apple, and in the bite an image of a squeezed human face. This one carried a brutal weapon, an Aztec sword made of steel with obsidian blades jutting out of it. The squeezed face was instantly familiar. It was Adolf Hitler.
There's a person in the form of an apple white, on the T-shirt of a lizardman with an Aztec sword.
Just after writing the above, I went on YouTube to look for something and was greeted by the face of none other than Marshall Applewhite himself:
The video is from a popular anti-Mormon channel which normally focuses on that religion but occasionally does episodes on other soi-disant "high-demand religions" (one of their favorite buzzwords) so that they can imply that Mormonism is basically the same thing. Today, of all days, they decided to do Applewhite, of all people.
1 comment:
Nice work linking up the Pumpkin Eaters with Ghali-Deer. I definitely hadn't thought of that at all, but makes complete sense. I hadn't even thought of the "Peter, Peter, Pumpkin Eater" rhyme at all, either, surprisingly as I thought through these deer attempting to eat the pumpkins.
There would seem to be some potential additional support, then, for this thought of Peter himself being involved with the Pumpkin Eaters (Numenoreans). Thus, this strange Pharazon-Peter connection still limps along.
Even your Marshall Applewhite sync seems to have Peter written all over it. Marshall can be a homophone for Marsh-al, with "al" being the English suffix meaning "relating to, of the kind, having the form or character" (as in natural, regional, etc.). Thus, Marsh-al would have something to do with Marshes or Swamps. Marshy. Just like the Peter-Thomas B. Marsh connection and Pokelogan.
Further, Peter is traditionally thought of as the keeper of Heaven's Gate, the name of Marshall Applewhite's cult.
And lastly we have a potential nod to Pharazon in that name with "Applewhite". You noted that it could refer to the inside of an apple, but I saw it as White Apple, as in the apple is white. In a past post, you indicated that the Apple was the traditional 'forbidden fruit'.
In the Numenorean story, Pharazon forbade anyone to eat of the fruit of the White Tree, which per your post, would have been a White Apple, I guess, or an Apple-white.
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