This afternoon I was in my study, which is full of bookcases, and one of the books caught my eye: The Small Golden Key to the Treasure of the Various Essential Necessities of General and Extraordinary Buddhist Dharma by Thinley Norbu. (One can only hope that the book is as well-written as the title!)
Now I know what you're going to say: It's a pretty small object. Well, it's often the little things that pack the biggest punch. After all, David killed Goliath with a pebble. The mighty Vortex has been slain by my possession of this small key.
Later, at Vulture's Peak in Rajgir, the Buddha taught the "Perfection of Wisdom" . . . which is the second turning of the Wheel of Dharma . . . .
Ever since January 21, when a mental voice said of the Rosary, c'est l'une des clés, "this is one of the keys" (see "The Green Door finally closes"), I've been trying to figure out what the other key is.
"The Green Door finally closes." As mentioned above, my recent post about a small key featured a red door closing and gave the sync context as "red doors and green doors." Later in the February post, the Key of David also puts in an appearance:
I thought that the Rosary is centered on a woman, Mary, so maybe the other key is masculine -- like the Key of David!
My reference was not directly to Revelation and the idea of a door closing, but to Guillaume Postel's Absconditorum Clavis, which influenced the development of the Tarot -- specifically of the Wheel of Fortune card, which features an eight-spoked wheel. The post goes on to mention several syncs related to eight-spoked wheels.
The Wheel of Dharma, of which the second turning was apparently preached on Vulture's Peak, also has eight spokes.
So that's a lot of connections: Small keys. Vultures. Eight-spoked wheels. Red and green doors closing. The Key of David.
Then there's the name Thinley Norbu. I don't know much about Tibetan, but I assume from the fact that Tibet used to be spelled Thibet that Thinley could also be transliterated as Tinley.
When I was a child, I wrote an unfinished story called The Tinleys, about two knights called Sir Tinley Big and Sir Tinley Small. These were a giant and a midget, respectively, and their names were a sorry attempt at a pun, the idea being that Sir Tinley sounds like certainly. I don't know if the story has survived, and I don't remember much about it, but I believe the two Tinleys became friends after Small bested Big in a fight, somewhat reminiscent of Robin Hood and Little John. A very small person defeating a very big person -- what does that remind me of?
"Knights," said the king, "there's a gryphon around here somewhere that's stealing cattle.""He lives at the top of Donchatryan Peak," said the cattle-herder."Donchatryan Peak?" cried the king. "Why, that's the biggest, steepest, most dangerous mountain around!"
3 comments:
"The Green Door finally closes" mentions that the only reference to keys in the Book of Mormon is to the keys of the treasury of Laban (1 Ne. 4:20). This is just after Nephi has decapitated Laban with Laban's own sword, which is precisely how David finished off Goliath.
Even though the herdsman calls the griffin “he,” the description of the griffin makes it pretty clear that it is actually female, like Odessa Grigorievna. Male griffins are flightless.
Tinley in Elvish would be spelled Tin-li, or Star People. Could be a reference to either Eldar (People of the Stars) or Numenoreans (also of the Stars, and from a Star-shaped island).
If Numenorean, thinking back on my comments in your last post, could be hint of the assault on Aman in your character's commentary about assaulting that peak with the Griffin. Also, as a result of that assault, it is said that Eru (Jesus) himself broke the Straight Road, and separated the worlds, so that Men could never again reach Aman. Perhaps referred to by the "Aslan closed the door" sync?
Aman and Taniquetil would have been the steepest and most dangerous peak to Men and the Numenoreans, just as Donchatryan was in your story. And of course, there was the ban, which forbid Men from going there in the first place (Don't ya try and ... come here).
In your story, it was the stealing of cattle that was seen as the slight that the Griffin and his peak must be assaulted over. In Tolkien's, it was Manwe and the Valar's denial of eternal life to Men.
Post a Comment